Would the reflected sun's radiation melt ice in LEO? According to the counting of Fawaad Abdul Baaqi, these are the forty five (45) narrations. 5. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. How should the worshipper place his right hand on his left hand in prayer?. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. On the chest, below the navel or above the navel. So is it possible to be more clear this time? Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. One such narration possibly the one which is most frequently used, is of a report in Sunan Abee Dawood (p. 756). Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. 17. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". The following are the criticizms narrated regarding Muammal: 1. The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. 15. In this saying, the subject of They said is unknown. [Sunan Daraqutni: 1/319 H. 204], 5. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. Only this wording would be in agreement with the narrators own interpretation of the hadeeth as is stated in the narration "Yahya described this as being the right hand upon the left above the wrist joint". Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. him) said: I prayed with the Messenger of Allaah (peace and blessings Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. I hope that this will become a means of guidance and Allaah is the One who guides. manner in which the hands are placed, there are two ways: 1-Placing the right hand on top Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. 3. 109158. There is no So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. al-Bukhaari supports the idea that the hands should be placed on the chest. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. 4. Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. Learn more about Stack Overflow the company, and our products. Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218]. 10. This article contains 4 authentic proofs of placing the hands on chest in Salaah. hadeeth It is Sunnah to place one hand over the other beneath the navel Anyways if you can shed some light on this issue. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). (Ahmad 21460.). See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. So this means that Muammal is Siqah even according to Deobandis. The addition of Tahta Sirra (Under the Navel) at the end of this narration was first done by Qaasim bin Qatlubagha and he said that its chain is Jayyid. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. Al-Albaani * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. 2. Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. Abu Yunus Haatim bin Abi Sagheerah (1680). AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). And if he is Siqah then he cant be Yakhtai Katheeran. [Sharh us-Sunnah: 3/31 H. 570]. 14. This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. I think it is easiest and most comfortable to put them below the navel. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. 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